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This frequently gave me occasion to observe, and that with wonder, that however it had pleas'd God, in his Providence, and in the Government of the Works of his Hands, to take from so great a Part of the World of his Creatures, the best uses to which their Faculties, and the Powers of their Souls are adapted; yet that he has bestow'd upon them the same Powers, the same Reason, the same Affections, the same Sentiments of Kindness and Obligation, the same Passions and Resentments of Wrongs, the same Sense of Gratitude, Sincerity, Fidelity, and all the Capacities of doing Good, and receiving Good, that he has given to us; and that when he pleases to offer to them Occasions of exerting these, they are as ready, nay, more ready to apply them to the right Uses for which they were bestow'd, than we are; and this made me very melancholly sometimes, in reflecting as the several Occasions presented, how mean a Use we make of all these, even though we have these Powers enlighten'd by the great Lamp of Instruction, the Spirit of God, and by the Knowledge of his Word, added to our Understanding; and why it has pleas'd God to hide the like saving Knowledge from so many Millions of Souls, who if I might judge by this poor Savage, would make a much better use of it than we did.
From hence, I sometimes was led too far to invade the Soveraignty of Providence, and as it were arraign the Justice of so arbitrary a Disposition of Things, that should hide that Light from some, and reveal it to others, and yet expect a like Duty from both: But I shut it up, and check'd my Thoughts with this Conclusion, (1st.) That we did not know by what Light and Law these should be Condemn'd; but that as God was necessarily, and by the Nature of his Being, infinitely Holy and Just, so it could not be, but that if these Creatures were all sentenc'd to Absence from himself, it was on account of sinning against that Light which, as the Scripture says, was a Law to themselves, and by such Rules as their Consciences would acknowledge to be just, tho' the Foundation was not discover'd to us: And (2d.) that still as we are all the Clay in the Hand of the Potter, no Vessel could say to him, Why hast thou form'd me thus?